
Building a Community
The
time is long overdue for Christians to think in terms of
"We" rather than "I." The biblical focus is on
the community. God's answer to the human predicament was to create a
new community, to start a family. Individuals gain their identity by
belonging to the community, and the community finds fulfillment in
the individual.
Dear Saints:
Among all the
miracles contained in the books of the Second Testament, perhaps the
most astounding is the emergence out of a scattered, disheartened,
confused, and weak collection of a few hesitant believers
ignited the enduring foundations of the Christian church. How
did this happen? What enabled this tattered remnant to weave itself
into the "seamless robe of Christ"? Their secret was no
secret. Beginning with the event of Pentecost the early Christian
believers devoted themselves wholeheartedly to building a distinctive
community of faith, unique to the world.
In Acts the
post-resurrection, post-ascension band of believers is shown trying
to discern the non-violent glue that will establish and maintain
their identity. Before his death Jesus spoke often about what should
be the true nature of this new community. In Mark 10:42-44 he
responded to the petty but disruptive rivalry among the disciples by
proclaiming that "You know that among the Gentiles those whom
they recognize as their rulers lord it over them, and their great
ones are tyrants over them. But it is not so among you; but whoever
wishes to become great among you must be your servant, and whoever
wishes to be first among you must be slave to all."
Yet until the
event of Pentecost the disciples were incapable of carrying out this
mandate. They were the castout ones, the community's scapegoats, and
the violence of Jesus' crucifixion had effectively served to rally
their persecutors more closely around them.
At Pentecost
the inclusive, rather than exclusive nature of Christian community
was demonstrated. Reversing the Tower of Babel narrative, the gift of
the Holy Spirit at Pentecost makes communication between people of
all languages once again possible. And judging from Peter's new
posture of poise and power before the crowd, the gift of the Spirit
also gave the disciples the ability to stand together in peace in
spite of their violent ostracism from the rest of the old community.
In Acts the
theme of inclusiveness is replayed again and again. The experience at
Pentecost opened the ears of all diaspora Judaism, inviting them to
listen to the Christian witness in their own tongues. In Acts 10
the door is opened still wider when the Gentile Cornelius is invited
to join the community of faithful. In chapter 15 a potentially
exclusory rule is abandoned and all Gentiles, even the uncircumcised,
are welcomed into the bonds of community.
St. Matthew as
we continue to struggle to remain faithful to the image of community
as ordained by Jesus and practiced with varying degrees of success by
the early church, there is one more model we may turn to for
guidance. So obvious that it may be overlooked, the uniquely
Christian notion of a triune God, the doctrine of the Trinity itself,
serves as an illustration of how we must remain united in community.
Father, Son, and Holy Spirit stand together in a unified
relationship, untainted by any struggles for superiority. The power
and comfort we find in a Godhead which is "three in one"
must be reflected in our church communities where we are many united
in Christ Jesus.
Peace and Power,
Pastor Bill
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